Two perspectives on Christmas. The first, from Christopher Hitchens, well-known atheist and writer:
My own wish is more ambitious: to write an anti-Christmas column that becomes fiercer every year while remaining, in essence, the same. The core objection, which I restate every December at about this time, is that for almost a whole month, the United States—a country constitutionally based on a separation between church and state—turns itself into the cultural and commercial equivalent of a one-party state.
… the dreary, sinister thing is that the official propaganda is inescapable … Most objectionable of all, the fanatics force your children to observe the Dear Leader’s birthday, and so (this being the especial hallmark of the totalitarian state) you cannot bar your own private door to the hectoring, incessant noise, but must have it literally brought home to you by your offspring. Time that is supposed to be devoted to education is devoted instead to the celebration of mythical events …
Imagine that conclusive archaeological and textual evidence emerged to prove that the whole story of the birth, life, and death of Jesus of Nazareth was either a delusion or a fabrication? Suppose the mother had admitted shyly that, in fact, she had fallen pregnant for predictable reasons? Suppose we found the post-Calvary body?
Serious Christians, of the sort I have been debating lately, would have no choice but to consider such news as absolutely calamitous. The light of the world would have gone out; the hope of humanity would have been extinguished … If all the official stories of monotheism, from Moses to Mormonism, were to be utterly and finally discredited, we would be exactly where we are now … It takes a totalitarian mind-set to claim that only one Bronze Age Palestinian revelation or prophecy or text can be our guide through this labyrinth.
He’s a smart guy — he knows that without Christ, we’ve got no hope. But he’s utterly wrong, especially if you read the rest of his piece.
Now that you’re depressed, here’s R.C. Sproul, well-known Christian theologian and writer:
We celebrate Christmas because we cannot eradicate from our consciousness our profound awareness of the difference between the sacred and the profane. Man, in the generic sense, has an incurable propensity for marking sacred space and sacred time. When God appeared to Moses in the burning bush, the ground that was previously common suddenly became uncommon. It was now holy ground – sacred space. When Jacob awoke from his midnight vision of the presence of God, he anointed with oil the rock upon which he had rested his head. It was sacred space.
When God touches earth, the place is holy. When God appears in history, the time is holy. There was never a more holy place than the city of Bethlehem, where the Word became flesh. There was never a more holy time than Christmas morning when Emmanuel was born. Christmas is a holiday. It is the holiest of holy days. We must heed the warning of Jacob Marley: “Don’t be a Scrooge” at Christmas.
Beautifully put. I’ll go with Sproul. You?